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Pluralistic Eternal Sloptember targets Zuckerberg’s view of social media

Pluralistic’s August 6 column argues that Mark Zuckerberg treats users and their relationships as inputs to be managed, not people.

Theo Lindgren

By Theo Lindgren / Columnist

Pluralistic Eternal Sloptember targets Zuckerberg’s view of social media
img: Pluralistic

Pluralistic Eternal Sloptember, published August 6, is a polemical column about Mark Zuckerberg’s approach to Facebook, Instagram and the social ties that keep people using them. Its table of contents describes the piece as examining “Mark Zuckerberg and the fantasy of social media without socializing.”

The author’s central claim is an interpretation, not a reported finding about Zuckerberg’s state of mind: Zuckerberg is portrayed as treating other people as statistical inputs and problems to manage rather than as people with independent needs and agency.

To make that case, the column points to Facebook’s early history, the company’s collection and use of user data, Zuckerberg’s own measures to protect his privacy, property acquisitions in Hawaii, and a dispute with former Facebook executive Sarah Wynn-Williams. It also invokes Meta’s spending on the metaverse. Those are examples and linked reporting the column cites; the column itself does not independently establish every allegation associated with them.

What does Pluralistic argue about social-media lock-in?

The column argues that users may remain on Facebook and Instagram because leaving a social platform is a collective coordination problem. A person can dislike a service yet still need it to keep in contact with friends, relatives, groups or communities that have not moved elsewhere. The author characterizes that arrangement as a form of lock-in created by the value of existing relationships.

That argument is used to criticize a business model that seeks more engagement and advertising exposure while relying on connections that users built for their own social purposes. In the author’s telling, friends do not organize their relationships around a platform’s commercial goals, which creates friction between ordinary social use and the company’s incentives.

The post’s language is deliberately moral and literary. It cites Terry Pratchett’s formulation that wrongdoing begins when people are treated as things, using it as the frame for its assessment of Zuckerberg and Meta.

Is this the AI-coding “Eternal Sloptember”?

No. The identical phrase also appears in a separate May 24 blog post about AI coding agents. That piece argues that such systems can produce software that looks credible while carrying subtle defects, particularly when people merge output they do not fully understand. Its author says AI tools can help with searches and quick prototypes, while arguing they do not replace software engineers’ judgment and review.

A Ministry of Testing glossary entry uses that latter meaning for a possible prolonged period of superficially plausible, increasingly voluminous AI-generated code with hard-to-detect failures. The August 6 Pluralistic column is about Zuckerberg, Meta and social media, not software-development agents.

Outside the main commentary, the Pluralistic page includes a link roundup, retrospective links, listings for appearances, and book-related promotional sections.

This story draws on original reporting from Pluralistic.

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